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Chapter 4
One God
God is one. There is only one person who is God. Before the universe came
into being, the living, personal, self-existent God was alone. This one infinite
and perfect Being is unique. He has no identical. He is in a class of His own.
In His nature, personality, and attributes God is undivided and indivisible.
The unity of God includes two primary thoughts: the oneness of God and the unity
of God's character. The oneness of God refers to the fact that there is only one
person in the universe who is the supreme source and ruler of all things. The
unity of God's character refers to the truth that His nature is undivided.
Christianity is based on monotheism. The God of the Old Testament is the Father
of our Lord Jesus Christ. Christianity in the Roman Empire constantly conflicted
with paganism. The unity of God naturally became a fundamental doctrine of the
apostolic church. Wherever they went, the early missionaries of the church
proclaimed the truth of God's oneness. Their converts "turned to God from
idols to serve the living and true God" (1 Thess. 1:9).
In writing to the church in the idolatrous city of Corinth, Paul asserted:
"We know that an idol is nothing in the world, and that there is none other
God but one. For though there be that are called gods, whether in heaven or in
earth, (as there be gods many, and lords many,) but to us there is but one God,
the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by
whom are all things, and we by him" (1 Cor. 8:4-6).
"For there is one God, and one mediator between God and men, the man Christ
Jesus; who gave himself a ransom for all, to be testified in due time " (1
Tim. 2:5, 6).
There is one God, one human race, and one mediator between the two. The one God
is a unity who alone is the source of all created things. His character is
holiness, love, and truth. The one human race has descended from its common
ancestors, Adam and Eve. The human race had a common origin and constitutes a
unity. The entire human race is in sin and needs salvation. The one mediator is
Jesus Christ, the only begotten Son of God.
I. Major Bible Truth
The fact that there is only one God is an outstanding teaching in the Bible.
It was the basic message of the prophets and apostles. It is the foundation
truth of the gospel.
1. One God. The Bible clearly states that there is one God. Bible writers
show that God is a sole individual, a unique being. God is one; there is one
person who is God.
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Ephesians 4:6 |
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One God and Father of all |
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1 Timothy 2:5 |
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There is one God |
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1 Corinthians 8:4 |
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None other God but one |
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1 Corinthians 8:6 |
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There is but one God, the Father |
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James 2:19 |
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There is one God |
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Galatians 3:20 |
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God is one |
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Matthew 19:17 |
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None good but one, that is, God |
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Mark 10:18 |
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None good but one, that is, God |
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Mark 12:29 |
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The Lord our God is one Lord |
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Deuteronomy 6:4 |
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The Lord our God is one Lord |
2. The Only God. The Bible teaches God's simple unity not only by stating
that He is one, but also by affirming that He is the only God. The word
"only" means alone, by one's self, apart, to be solitary.
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John 17:3 |
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Thee the only true God |
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I Timothy 1:17 |
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The only wise God |
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I Timothy 6:15 |
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The blessed and only Potentate |
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Jude 4 |
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Denying, the only Lord God |
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Jude 25 |
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To the only wise God |
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2 Kings 19:15 |
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Thou alone |
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2 Kings 19:19 |
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Thou only |
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Nehemiah 9:6 |
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Thou art Lord alone |
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Psalm 83:18 |
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Whose name alone is Jehovah |
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Psalm 86:9, 10 |
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Thou art God alone |
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Isaiah 44:24 |
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Stretcheth forth the heavens alone |
3. There Is None Other. All, others are excluded. There is none else. God
is alone; beside Him none other exists.
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Mark: 12:32 |
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There is none other but he |
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1 Corinthians 8:4 |
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There is none other God but one |
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Deuteronomy 4:35 |
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There is none else beside him |
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Deuteronomy 4:39 |
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There is none else |
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Deuteronomy 32:39 |
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There is no god with me |
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1 Samuel 2:2 |
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There is none beside me |
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1 Kings 8:60 |
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There is none else |
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Isaiah 43:10 |
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Before me no God, neither after |
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Isaiah 43:11 |
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Beside me there is no saviour |
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Isaiah 44:6 |
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Beside me there is no God |
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Isaiah 44:8 |
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I know not any |
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Isaiah 45:5 |
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There is no God beside me |
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Isaiah 45:6 |
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There is none beside me |
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Isaiah 45:14 |
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There is none else |
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Isaiah 45:18 |
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There is none else |
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Isaiah 45:21 |
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There is no God beside me |
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Isaiah 45:22 |
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I am God, there is none else |
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Isaiah 46:9 |
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I am God, there is none else |
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Jeremiah 10:10 |
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The Lord is the true God |
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Joel 2:27 |
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None else |
II. Indications of God's Oneness
1. God's Infinite Attributes. The oneness of God is required by the
fact that God is infinite. Reality permits the existence of only one person who
is absolutely perfect. There can be only one person who is supreme. Pre-eminence
excludes all but one. When one speaks of the original, the source, the first
cause, the greatest, the highest, the supreme, the ultimate, the final, he
refers to a position that only one person can occupy. God's infinite superiority
requires Him to be a single unit, a sole individual, a unique being.
For more than one infinite God to exist would be a contradiction of thought. If
several persons existed as God, they would limit each other. They would need to
be finite. None would be all in all--the one supreme God.
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The idea of God is appropriated to an individual, and does not admit of
application to more than one. There cannot be any thing above God,
or equal to Him, or which is not dependent upon Him. He is not only the first
and the best, but the greatest of beings; and,
consequently, He stands alone in the universe. What do we mean by the term God
but a being who is infinitely and absolutely perfect? The idea of two
equal gods is therefore a chimera. There may be more kings than one,
because royalty only implies that each is vested with sovereign authority
in his own dominions; but there cannot be a plurality of gods, because,
from the nature of things, only one can be possessed of all possible
perfections. (Wakefield, Samuel. Christian Theology. New York:
Nelson & Phillips, 1873, pp. 140, 141.)
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2. The Unity of Nature. The unity of nature reveals the unity of God. All
created things form not a multiverse but a universe. The universe evidences
itself as the work of one mind, one power, one will--one God. Each new
scientific discovery emphasizes the truth of the unity of nature and the oneness
of God.
3. Man's Psychological Nature. Man finds a oneness of life in the oneness
of God. Unity of personality and purpose is discovered in loyalty to one God.
"Hear, O Israel: The Lord our God is one Lord: and thou shalt love the Lord
thy God with all thine heart and with all thy soul, and with all thy might"
(Deut. 6:4, 5). Because God is supreme, men are to worship Him supremely.
Because God is one, men are to love Him with oneness of person. The one God who
is all in all insists on total loyalty in His creatures.
Psychology recognizes the need for an organizing principle in man's life. Every
circle needs a center. Every solar system needs a sun. Every life needs a
supreme loyalty to give it unity and purpose. The oneness of God fills this
basic psychological need within man. In supreme loyalty to the one God, man
finds a center for his circle and an adequate purpose for his life.
Sinful men cannot worship, obey, and love God in an acceptable way until they
become properly related to God through the mediatorial work of Jesus Christ. The
sinner must turn his back to sin in repentance before he can turn his face
toward God in worship. He must exercise trust in Christ as Sacrifice
before he can yield proper obedience to Him as Lord. He must surrender
to God's saving grace and transforming power before he can be filled with
Christ's imparted righteousness which is love. Only through the
redemption that is in Christ Jesus, therefore, can man properly fulfill his
threefold responsibility of worship, obedience, and love.
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