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Chapter 25
The First Resurrection
Christians can never see each other for the last time. Although they may be
separated by years of time, distance of miles, or the shadow of death, they know
that they will meet again because they have the promise of resurrection to
immortality. The believer's blessed hope is to be raised from the dead to
immortality when Jesus comes.
When Jesus comes, all true Christians, "the dead in Christ," will be
resurrected to immortality. This raising of believers from death will constitute
the first resurrection. Believers who have died are unconscious in their graves;
they will remain in death until the resurrection. In the first resurrection, all
believers will be raised from the dead to immortality and will receive their
rewards at the same time. Living Christians will be changed instantly from
mortality to immortality at the time of the first resurrection, and, with the
resurrected Christians, they will be caught up to meet Christ in the air. They
will be glorified with Christ and will be made joint-heirs with Him.
1. Time of First Resurrection. The first resurrection will occur at the
second coming of Christ. "For the Lord himself shall descend from heaven
with a shout, with the voice of the archangel, and with the trump of God: and
the dead in Christ shall rise first: then we which are alive and remain shall be
caught up together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord" (1 Thess. 4:16, 17).
2. Participants in First Resurrection. The first resurrection is for
Christians. Dead sinners will remain in their graves until the final
resurrection. Those who take part in the first resurrection are designated as:
"the dead in Christ" (1 Thess. 4:16), "they that are
Christ's" (1 Cor. 15:23), "they that have done good" (John 5:
29), and "the just" (Acts 24:15).
When Jesus comes, all Christians will have been divided by life and death into
two groups. First, believers who have fallen asleep in death during the
centuries will be waiting unconsciously in their graves until Christ's return.
Second, some believers will be alive when Jesus comes. The benefits of Christ's
return will be bestowed upon both groups of Christians, those who are living and
those who are dead. "Whether we wake or sleep, we should live together with
him" (1 Thess. 5:10).
Dead Christians. During the apostolic age, believers began to die as
martyrs in the persecutions which Christians experienced. Believers in the
church at Thessalonica began to wonder whether dead Christians would receive any
benefit from Christ's second coming. By falling asleep in death, would
Christians miss immortality, glory, and joy which will result when Christ
returns? Paul wrote his first church letter, a letter to the church at
Thessalonica, to explain that living Christians will have no priority over dead
Christians when Jesus comes. He said, "But I would not have you to be
ignorant, brethren, concerning them which are asleep, that ye sorrow not, even
as others which have no hope. For if we believe that Jesus died and rose again,
even so them also which sleep in Jesus will God bring with him. For this we say
unto you by the word of the Lord, that we which are alive and remain unto the
coming of the Lord shall not prevent them which are asleep" (1 Thess.
4:13-15). Living Christians will have no advantage over dead Christians when
Jesus comes. In fact, dead Christians will be resurrected before living
Christians are transformed. "The dead in Christ shall rise first" (1
Thess. 4:16). Believers, therefore, need to have no fear to fall asleep in death
because they have hope of resurrection to immortality. Death is like dreamless
sleep; one has no knowledge of the passing of time. After death, the Christian's
next conscious experience will be his resurection from death. It matters not how
long one has been dead nor where he may be buried. God knows the resting place
of each saint. One may be buried in some obscure cemetery; his grave may be
covered with weeds; his tombstone may have crumbled to dust; men may have
forgotten his name. But that matters not. God has not forgotten; He will always
remember. At the appointed time, He will raise that believer from the dead to
immortality.
Living Christians. Christians who are living when Jesus comes will be
glorified with those raised from the dead. Living Christians will be
transformed, transfigured, changed from mortality to immortalitv. This change
will occur instantly when Christ returns. Paul explained this fact:
"Behold, I shew you a mystery; We shall not all sleep, but we shall all be
changed, in a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall be
changed" (I Cor. 15:51, 52). Living Christians will be transformed before
they realize what has happened. The transforming change will occur "in the
twinkling of an eye." Whether believers are walking down a street, working
in a factory, washing dishes in a kitchen, sitting at a desk in school or an
office, or fishing in a boat on a lake, they will be changed instantly from
mortality to immortality and will be caught up to meet the Lord in the air.
Jesus said, " I tell you, in that night there shall be two men in one bed;
the one shall be taken and the other shall be left. Two women shall be grinding
together; the one shall be taken, and the other left. Two men shall be in the
field; the one shall be taken, and the other left" (Luke 17:34-36).
3. Nature of First Resurrection. When resurrected or changed, believers
will possess immortality. Immortality is inability to die. An immortal person is
one who is not mortal, not subject to death. He cannot be tempted, cannot
experience suffering, and cannot die.
Man needs to experience a physical change in order to dwell in God's eternal
Kingdom. Paul wrote, "Now this I say, brethren, that flesh and blood cannot
inherit the kingdom of God; neither doth corruption inherit incorruption"
(1 Cor. 15:50). Suppose one were mortal during eternity and one's body were
still subject to disease, deterioration, and decay. Before a person were six
hundred years of age, he would be weak and frail; his sight would be poor; and
he would be unable to get around very well. He would not be in proper physical
condition to enjoy the coming Kingdom. Men, therefore, need more than extended
duration of life; they need a new physical nature.
What will believers be like after they have been made immortal? Will they be
transformed into angels? Will they have bodies? If they have bodies, will they
be immaterial, invisible, and ghostly? Will the redeemed become like some
science fiction mythical creature from another solar system? Will they be
reincarnated in another person? Speculation is unneeded. The Bible reveals what
immortal believers will be like. In immortality, believers will have real,
literal, material bodies of flesh and bones. They will be like the glorified
Christ. "We know that, when he shall appear, we shall be like him; for we
shall see him as he is" (1 John 3:2). He "shall change our vile body,
that it may be fashioned like unto his glorious body" (Phil. 3:21).
One can know what Christians will be like in immortality by knowing what Christ
is like. After His resurrection, Jesus had the same body He had before He died,
except it had been changed from mortality to immortality. When Jesus appeared to
His disciples, they recognized Him as their beloved Master who had risen from
the dead. During the forty days between His resurrection and ascension, Jesus
appeared to His disciples many times and revealed Himself in His resurrection
nature. He wanted the disciples to know that He had really risen from the grave
and that He had a real body. He told them that He was not immaterial,
indistinct, and ghostly, but that He had a real body of flesh and bones. (Luke
24:36-39.) The disciples, saw Him (Luke 24:40) and touched Him. (Luke 24:39.) He
walked among them and talked with them. He ate fish and honey in their presence.
He showed them the nail prints in His hands and feet.
When believers become immortal in the first resurrection, they, too, will have
real bodies. They will be able to walk and talk; they will recognize one another
and will be reunited with loved ones. Suffering, sorrow, and sadness will be
removed. The redeemed will have eternal joy in God's perfect eternity. God's
plan of salvation for believers includes not a redemption from the body,
but a redemption of the body. The believer's body will not be exchanged;
it will be changed. Christians will be glorified, not apart from their
bodies in some indistinct, misty, immaterial condition, but in their bodies
which will be transformed from mortality to immortality.
God intends for Christians to be "conformed to the image of his Son"
(Rom. 8:29). He plans for them to become like Christ today in their thoughts,
attitudes, and actions. He plans for them to become like Christ in His immortal
physical nature at the resurrection. (1 John 3:2; Phil. 3:21.) If a person wants
to experience a change in physical nature at the resurrection, he must
experience a change in standing before God and a change in character and conduct
today. Outward transformation in God's Tomorrow depends upon inward
transformation in the Christian life today. One's having a spiritual body at the
resurrection depends upon his having a spiritual mind today.
If a person wants to be with Christ (1 Thess. 4:17; Rev. 3:21; 17:14;
20:6) at His return and in His future Kingdom, he must be in Christ
(Rom. 8:1; 2 Cor. 5:17; John 15:4, 7; 1 Thess. 4:16) and permit Christ
to dwell
in him. (Gal. 2:20; John 15:4; Rev. 3:20; Rom. 8:9, 10; Col. 1:27; 2 Cor.
13:5.) The believer enters into Christ at conversion; Christ enters into the
believer when He dwells in Him through His Spirit.
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